<p>Church of the Good Shepherd is a historic church at 601 Cole Street off USA Route 169 in Coleraine, Minnesota. The church is also known as "The Log Church" and was built in 1908. John C. Greenway, a member of the parish, supervised the construction of the church. The logs were harvested from a patch of land that had previously never been logged. The interior is built entirely of wood, and the altar rail and lectern are made of birch logs. The church was dedicated by Bishop James Dow Morrison on November 15, 1908.</p><br>
<p>The church was listed on the National Register of Historic Places in 1980. It closed on December 26, 1982, due to declining enrollment. In March 1987, its owner, Christ Episcopal Church in Grand Rapids deeded the church to the city, with the understanding that it would be restored and maintained to continue to qualify for the National Register. The community organized a Log Church Preservation Committee to perform maintenance and restoration tasks. The church is available for weddings, special events, and cultural events.</p><br>
<p>Coleraine Methodist Episcopal Church is a historic church at NW Gayley and Cole Avenues in Coleraine, Minnesota.</p><br>
<p>The church was built in 1908 through 1909 and served as a combination church and YMCA. The church was built on the Akron Plan, designed by Duluth architect Frank Young. The building is built with coursed fieldstone gathered near the building. The sanctuary has a series of rectangular stained glass windows, with large circular stained glass windows within the shingled gables. The interior has removable partitions separating the sanctuary from three classrooms. The YMCA facilities included a gymnasium, showers, an office, a reading room, and a parlor.</p><br>
<p>The planners of the church intended it to be an alternative for young people who would otherwise visit liquor establishments in nearby Bovey during their leisure time. The church has been in private ownership since 1974. The building was added to the National Register of Historic Places in 1982. The Minnesota State Historic Preservation Office called it "easily the largest and most impressive religious edifice on the Western Mesabi Iron Range."</p><br>
<p>Saints Peter and Paul Russian Orthodox Church is a historic church in Bramble, Minnesota, United States.</p><br>
<p>The onion domed church was built in 1917-1918 by Russian immigrant homesteaders, who had come to the United States in search of a better life. The land was donated by William Lucachick, an area farmer.</p><br>
<p>The first Mass was celebrated by a Russian Orthodox priest from Chisholm. The interior contains an iconostasis installed in 1926. In keeping with Russian Orthodox tradition, there are no pews. Most of the congregation stands throughout the service, except for the elderly and infirm, for whom there are benches provided.</p><br>
<p>The active life of this parish was short-lived, as many of the people who had settled in the area for land left as they realized that the conditions of northern Minnesota only make for marginal farming. The church fell into disuse in the 1930s, but the early 1960s Paul Berg, an Episcopal priest in Grand Rapids, discovered the church and organized an effort to restore it. Father Paul contacted the office of the late Archbishop John (Garklāvs) of Chicago; it was then learned that there was no record of the parishs existence. The building was rededicated in 1968. The discovery of the church generated much interest, and the property subsequently was refurbished. Until the early 1980s, faithful from Minneapolis and Minnesotas northern Iron Range would gather at the church every July for</p><br>
<p>the celebration of the feast of SS. Peter and Paul.</p><br>
<p>There is also a cemetery one quarter of a mile from the church on an acre of land which was donated by Andrew Soroka (Sorokie), one of the founders and builders of the parish.</p><br>
<p>It was added to the National Register of Historic Places in 1983.</p><br>
<p>Methodist Episcopal Church, often called the Little Stone Church, is a historic church in Ottawa, Minnesota, United States. It was one of the three oldest German Methodist congregations in Minnesota and was built in 1859 in locally quarried pink stone. The building closed in 1952, but was acquired by the LeSueur County Historical Society in 1967 and now houses artifacts.</p><br>
<p>It was listed on the National Register of Historic Places in 1982.</p><br>
<p>St. Paul&#39;s Evangelical Lutheran Church & Parsonage is a historic church at 412–414 East Lyon Street in Minneota, Minnesota, United States. It was built in 1891 by Icelandic immigrants and was added to the National Register of Historic Places in 1982.</p><br>
<p>The church serves the second-largest Icelandic community in the United States. Immigrants from Iceland began arriving in the area in 1875, and eventually around 800 Icelanders had settled in Lyon County, Lincoln County, and Yellow Medicine County. The immigrants were characterized by a culture of interest in public affairs and a traditional love of learning. They established schools, churches, libraries, reading clubs, and the only Icelandic language periodical in the United States. The congregation in Minnesota was organized by pastor Niels Steingrimur Thorkalsson, who arrived in 1887, but it took until 1895 before a building committee was formed. Ground was broken that fall and the church was completed in December 1895.</p><br>
<p>The church is an excellent example of Carpenter Gothic church architecture in Minnesota. It is built of wood frame construction with lap siding on a limestone foundation. The entrance is at the base of a three-story bell tower topped by an octagonal steeple. The interior has a Gothic altar and a semicircular communion rail.</p><br>
<p>It was added to the National Register of Historic Places in 1982.</p><br>
<p>Episcopal Church of Our Savior is a historic church at 113 4th Street NE in Little Falls, Minnesota, United States. The congregation was established around 1858, as a missionary effort by Bishop Henry Whipple, and they built their first building around that time. The second church was built in 1869. The current building, built in 1903, was designed by John B. Sutcliffe from Chicago and built by Louis Triplett, a local builder. Its design blends Gothic and Tudor styles. The lower walls and foundation are built of fieldstone, while the upper sections of the walls are half-timbered with stucco. The corner tower is also made of fieldstone, topped by a bell tower with a flared shingled roof.</p><br>
<p>The church was listed on the National Register of Historic Places in 1980. The nomination states, "The Church of Our Savior is an excellent and well-preserved example of the second generation of Episcopal churches constructed in Minnesota. Its style is more an echo of England and a reflection of early twentieth century eclecticism than a variation on the Upjohn churches characteristic of Episcopal churches constructed in Minnesota during the late nineteenth century—the so-called "Whipple Churches&#39;."</p><br>
<p>St. Joseph&#39;s Church-Catholic is a historic church on Main Street in Pierz, Minnesota, United States. It was built 1886–1888 and was added to the National Register of Historic Places in 1985.</p><br>
<p>The history of the parish dates back to 1865, when Reverend Francis Xavier Pierz started ministering to the community of Rich Prairie—as it was then known—along with Joseph F. Busch, Ignatius Tomazin, and James Trobec. In the fall of 1869 the community erected a log church building as Catholics were beginning to populate the area. Reverend Pierz became the resident pastor in 1871 and remained until 1873, when he retired to Slovenia. The town was later renamed to Pierz in honor of Reverend Pierz. Reverend Paneratins Maebren became the pastor of the church in 1884, and presided over it when the cornerstone of the new building was laid in 1886. The church was dedicated on December 25, 1888.</p><br>
<p>Union Presbyterian Church is a historic church at 730 S. Third Street in St. Peter, Minnesota.</p><br>
<p>The community&#39;s origins date back to 1843, when Reverend Stephen Return Riggs established a mission post at Traverse des Sioux. The mission operated until 1851, when the Treaty of Traverse des Sioux was signed. In 1853, the First Free Presbyterian Church of Traverse Des Sioux was established with 12 members. They used the mission church until 1858, when a new stone church was built at a cost of $5000. A mile and a half south, in the town of St. Peter, Reverend Aaron H. Kerr led services in the Winslow Hotel. On October 25, 1857, Rev. Kerr established the First Presbyterian Church of St. Peter. During the Dakota War of 1862, many refugees from the Traverse des Sioux area moved to the safety of St. Peter. On July 25, 1869, the two congregations merged and became the Union Presbyterian Church of St. Peter. They built a new church building in 1871 for $15,000, taking the bell from the church at Traverse des Sioux. The building was listed on the National Register of Historic Places in 1983.</p><br>
<p>Church of St. Adrian–Catholic is a historic church building at Main and Church Streets in Adrian, Minnesota, United States.</p><br>
<p>Bishop John Ireland was noticing the development of the southwestern Minnesota prairie land in the late 1870s. He directed Mayor Ben Thompson to scout out sites in the area. In 1877, the bishop established a new parish in Adrian, which at the time had only three houses, two stores, one hotel, a wayside station, and only one practicing Catholic. The new parish was presided over by Father C. J. Knauf and named after Saint Adrian the warrior. The first building was a wood-framed building, built in 1878 at a cost of $700. In 1887, a brick-veneered building was built, but it was destroyed by a fire on December 24, 1899. $30,000 was raised toward the cost of a new church, whose cornerstone was laid on July 4, 1900. The congregation started worshiping in the new church the following year. The building was listed on the National Register of Historic Places in 1980. The parish is now part of a four-parish cluster with Church of St. Kilian in Wilmont Township, St. Anthony in Lismore, and Our Lady of Good Counsel in Wilmont.</p><br>
<p>Church of St. Kilian  is a historic church in Wilmont Township, Minnesota, USA. The parish was founded in 1878, when the pastor of Church of St. Adrian recognized the increasing number of settlers in the area. The church building was built in 1900.</p><br>
<p>The building was added to the National Register of Historic Places in 1998. The parish was part of a four-parish cluster with St. Adrian, St. Anthony in Lismore and Our Lady of Good Counsel in Wilmont. In 2017, it became an oratory.</p><br>
<p>St. Cornelias Episcopal Church is a historic church on the Lower Sioux Indian Reservation near Morton, Minnesota, United States. It was built 1889–91 for a Dakota congregation returning after years of exile from Minnesota following the Dakota War of 1862. It is also an example of the Episcopal missionary work among Native Americans and fine Gothic Revival church construction under Bishop Henry Benjamin Whipple . St. Cornelias was added to the National Register of Historic Places in 1979. It was listed for having state-level significance in architecture, exploration/settlement, and religion.</p><br>
<p>Stoneleigh, the former abode of Governor Thomas B. Stanley, began its construction in 1929 and it was completed in 1932. It was built in the Tudor Revival-style and crafted out of stone from the nearby Smith River. Stanley inhabited this 25-room mansion until his death in 1970, after which his children took ownership. They donated the house to Ferrum College in 1980</p><br>
<p>In 1993 Bill and Barbara Topa had plans on making Stoneleigh into a four-star lodging and dining facility when they purchased the home in 1993. The Topas plan did not get completed, and in 1998 Kevin and Whitney Witasick bought Stoneleigh for 800,000. The couples ownership of the estate was cut short when Mr. Witasack was charged with tax evasion, tax perjury, and failing to file a tax return when he lied about using the home for business purposes. In 2010, Stoneleigh was again sold but this time to Citimortgage, a New York mortgage company, for 1.12 million dollars. When Citimortgage purchased the grounds, a North Carolina liability company filed a lawsuit against the New York company, claiming they breached contracts with the company to buy the Estate. The estate went up for auction on September 27, 2014. It is now privately owned but operated as a bed and breakfast, and can be rented in its entirety.</p><br>
<p>Arnot Art Museum, opened 1913, is a municipal art museum located at 235 Lake Street in Elmira, New York. Its permanent collection includes 17th-, 18th-, and 19th-century European paintings; and 19th- and 20th-century American art. Its 21st-century collection focuses on contemporary representational art. The building is a contributing property in the Elmira Civic Historic District.</p><br>
<h2>Building</h2><br>
<p>The museum was founded by banker Matthias Hallenback Arnot (1833 - 1910), who bequeathed to the City of Elmira his art collection and the building that housed it. The original Greek-Revival mansion was built in 1833 by his father, John Arnot, Sr. Matthias built the picture gallery addition in the 1890s, which featured extensive gas lighting and a large skylight. It is a rare example of a 19th-century private picture gallery that retains its original art collection.</p><br>
<p>A new wing was added to the museum in 1982.</p><br>
<h2>Collection</h2><br>
<p>The European Art collection includes works by painters William-Adolphe Bouguereau, Jules Breton, Jan Brueghel the Elder, Gustave Courbet, Charles-François Daubigny, Anthonie de Lorme, Jean-Léon Gérôme, Claude Lorrain, and Jean-François Millet.</p><br>
<p>The American Art collection includes works by painters James Carroll Beckwith, George W Waters, Albert Bierstadt, Thomas Cole, Kenyon Cox, Jasper Francis Cropsey, Arthur B. Davies, Charles Warren Eaton, T. Alexander Harrison, William Stanley Haseltine, Robert Henri, George Inness, William Page, Ammi Phillips, Robert Street, Gilbert Stuart, Thomas Sully, Susan Waters, and minor Hudson River School artists. Sculptors represented include Anna Hyatt Huntington, Chauncey Ives, Frederick MacMonnies, Larkin G. Mead, Joseph Mozier, and John H. Rogers.</p><br>
<p>The collection also includes works by a number of Surrealist painters, including Jean Pierre Serrier.</p><br>
<p>Holy Trinity Church-Episcopal is a historic Gothic Revival stone church at North Cedar and East Luverne Streets in Luverne, Minnesota, United States.</p><br>
<p>Its first rector, the Rev. C.S. Ware, and Bishop Mahlon Norris Gilbert set its cornerstone on August 19, 1891. The church was completed late that same year, costing $6,000. It was built with Sioux Quartzite from a local quarry.</p><br>
<p>The building was added to the National Register of Historic Places in 1980. It was an active parish of the Episcopal Church in Minnesota until 2016, when the church closed its doors and was offered for sale.</p><br>
<p>The Church of St. John the Baptist was a historic church building in Virginia, Minnesota, United States. It was built in 1924 by a Polish American congregation of Roman Catholics. In 1980 the church was listed on the National Register of Historic Places under the name Church of St. John the Baptist  for its local significance in the themes of religion and social history. It was nominated for serving as the center of religious and social life for Virginia&#39;s Polish Americans.</p><br>
<p>The parish moved to a new building on the same block, the Holy Spirit Catholic Church, in the 1970s. The Church of St. John, little used for years, was demolished in December 2018 to make room for a playground and expanded parking lot for the adjacent parochial school.</p><br>
<h2>Description</h2><br>
<p>The red brick structure contains Gothic Revival elements, with six arched windows on each of the sides and arched windows flanking the main entrance. The steeple above the main entrance has Jacobean styling.</p><br>
<h2>History</h2><br>
<p>The church was built in 1924 and became the center of religious and social life for the Polish immigrants in the city of Virginia. It was consecrated by the first Polish bishop in the United States, Paul Peter Rhode. The church was also used by nonreligious Polish organizations, including the Polish National Alliance.</p><br>
<p>The Church of St. Joseph is a former Roman Catholic church building in the unincorporated community of Elmer, Minnesota, United States. It was built in 1913 by the Duluth and Iron Range Railroad as a bonus to settlers the company had recruited to buy its surplus land. The Church of St. Joseph was listed on the National Register of Historic Places in 2002 for its local significance in the theme of exploration/settlement. The nomination includes the associated cemetery, located across the road to the east. The property was nominated for illustrating the corporate efforts to settle northern Minnesota once it had been cleared of valuable timber.</p><br>
<h2>History</h2><br>
<p>To encourage development of northern Minnesotas transportation infrastructure, the state legislature granted the Duluth and Iron Range Railroad 10 sections of land for every mile of track laid. The railroad profited by leasing the land for logging, but sought to dispose of it once it was cut over by enticing settlers to buy and farm it. One of the railroads land agents recruited 25 Roman Catholic Austro-Hungarian immigrants from Chicago to settle what the company marketed as "St. Joseph&#39;s Colony", with this church as its nucleus.</p><br>
<p>The Roman Catholic Diocese of Duluth dissolved St. Joseph&#39;s Parish in 1962 due to a shortage of priests. The church still hosted a monthly mass and occasional weddings, funerals, and baptisms. In 1990 several descendants of the original settlers formed an organization to maintain the building, which was ultimately deconsecrated in 2001.</p><br>
<p>The Church of the Holy Family is a historic Roman Catholic church building in Eveleth, Minnesota, United States. It was built in 1909 by a Slovene American congregation and anchored its ethnic community for seventy years. The building was listed on the National Register of Historic Places in 1980 for its local significance in the themes of religion and social history. It was nominated for serving as a long-time community anchor for one of Eveleth&#39;s major ethnic groups.</p><br>
<p>Eveleths three ethnic Roman Catholic parishes merged in the late 20th century, first with the historically Irish St. Patricks church joining the Holy Family congregation in 1968. Ten years later, with the addition of the historically Italian congregation from Immaculate Conception church, Holy Family was renamed Resurrection Church.</p><br>
<p>St. Marks African Methodist Episcopal Church is a historic African Methodist Episcopal  church in Duluth, Minnesota, United States. St. Marks has played a central role in Duluths African-American community for more than 124 years. While other black organizations have dissolved or moved to the Minneapolis–Saint Paul area, St. Marks has been a local mainstay.</p><br>
<p>The lower level of the building was constructed in 1900 and the Gothic Revival upper level was completed in 1913. The church was listed on the National Register of Historic Places in 1991 for its local significance in the themes of black ethnic heritage and social history. It was nominated for serving as a religious and social center for Duluths African-American community, and for its status as the citys only historic building constructed by and for African Americans.</p><br>
<h2>Origin</h2><br>
<p>Duluth&#39;s African-American population at the turn of the 20th century was small but active. Blacks established fraternal orders, political clubs, and newspapers in the port city, mirroring larger establishments in Minneapolis–Saint Paul. Churches were fundamental to the growth and connectivity of the community.</p><br>
<p>St. Marks AME Church was the first and only building in Duluth built by blacks, for blacks. Founded in 1890 by Reverend Richmond Taylor, the congregation first met at Fourth Street and Fourth Avenue West. Soon afterward it moved to a newly constructed building at 530 North Fifth Avenue East. The structures basement level accommodated the congregation until 1913, when the main level was completed. The simple brick building sits in a mostly residential area. It features a two-story bell tower, Tudor Revival elements, and locally made stained-glass windows.</p><br>
<p>Like many churches at the time, St. Mark&#39;s in the early 20th century offered the community a central space for religious, social, and political conversation and networking. The local Masonic Order frequently held meetings at the church, and membership there and in local black organizations overlapped.</p><br>
<p>At the time of St. Mark&#39;s construction, most African-American men in Duluth worked as janitors, waiters, porters, or dock or boat workers. A few independent barbershops and restaurants succeeded. Other employment came to Duluth via the USA Steel corporation.</p><br>
<p>St. Marks growth in its early years paralleled the growth of the African-American population in Duluth, largely driven by job opportunities at USA Steel. In the early 1920s, the company recruited laborers—many from Southern states—to work at their plant in Morgan Park, a planned community near the edge of Duluth. Recruits found poor wages, unfamiliar weather, and discrimination upon arrival. Though their jobs were in Morgan Park, the company town, African-American employees could not live there. It was a whites-only community. Most blacks settled in Gary, which was also a company town, or the East Hillside neighborhood, near St. Marks.</p><br>
<h2>NAACP history</h2><br>
<p>After World War I, Duluths blacks faced stricter segregation and harsher discrimination. When the 1920 Duluth lynchings of three traveling black workers captured national attention, St. Marks was proactive in response. Reverend William M. Majors of St. Mark&#39;s assisted in efforts to indict the lynchers. The NAACP provided legal and financial support for the proceedings.</p><br>
<p>Before the lynching, African Americans in Duluth were not convinced a local NAACP chapter was necessary. After the incident, some outraged and fearful blacks left Duluth altogether. Those who remained formed an NAACP chapter with 69 members, and St. Mark&#39;s provided gathering space for the new organization.</p><br>
<p>NAACP founder W. E. B. Du Bois was the chapters first speaker. In March 1921, he came to St. Marks and spoke in favor of Minnesota&#39;s pending anti-lynching law, which the state legislature passed the next month. Ethel Ray Nance, whose father helped establish the Duluth chapter and who became a civil rights leader in her own right, recalled in a 1974 interview that the church far exceeded its 250-person capacity when Du Bois came. She estimated that 75% of the crowd was white.</p><br>
<h2>Later history</h2><br>
<p>Duluths black population grew to about 900 by 1970. In 2014, it remained just under 2,000, or 2% of the citys total population. St. Marks continues to be central to the community and attuned to racial issues in the 21st century. St. Marks parishioners hosted a prayer vigil and bell-ringing for victims of the Charleston church shooting at Emanuel African Methodist Episcopal Church in South Carolina in June 2015.</p><br>
<p>The Saints Peter and Paul Church in Chisholm, Minnesota is a former Ukrainian Catholic church building. It was built in 1916 by a congregation of Ukrainian immigrants. The church was listed on the National Register of Historic Places as Saints Peter and Paul Church–Ukrainian Catholic in 1980 for its local significance in the themes of religion and social history. It was nominated for its role in anchoring its community of Ukrainian Americans, the final ethnic group to arrive on the Iron Range during its turn-of-the-20th-century immigration influx.</p><br>
<p>The North Main–North Detroit Street Historic District is a historic neighborhood on the northern side of the city of Kenton, Ohio, United States. Important because of its architecture and because of its prominent early residents, it was declared a historic district in 1985.</p><br>
<h2>Neighborhood profile</h2><br>
<p>The blocks of Detroit and Main Streets north of downtown Kenton are largely a residential neighborhood, although institutional structures (especially churches) can also be found in the district. This part of the city was settled during the second half of the 19th century and the early decades of the 20th century, at which time Kenton was enjoying its golden age. In this neighborhood the citys wealthier residents lived, including prosperous businessmen and owners of small industries. Besides its elaborate homes, which were designed in various late Victorian styles of architecture, the district includes Kentons oldest school and hospital, its armory, the Masonic temple, the former Hardin County Jail, and six churches. Among the other components of the district are Immaculate Conception Catholic Church, St. Johns Evangelical Church, First United Methodist Church, a park, and numerous wrought-iron fences produced by a Champion Iron Fence Company, a Kenton company. One of the houses in the neighborhood, the Sullivan–Johnson House, has been converted into a museum; its displays concentrate on local industries and on Kenton resident Jacob Parrott, a veteran of the Andrews Raid during the Civil War and the first recipient of the Medal of Honor. Among the architects who contributed to the districts architecture was Charles Crapsey, a resident of Cincinnati who specialized in ecclesiastical architecture.</p><br>
<h2>Historic designation</h2><br>
<p>In 1985, the North Main–North Detroit neighborhood was declared a historic district and listed on the National Register of Historic Places; the boundaries extended south to Carroll Street and north past Eliza Street, as well as stretching eastward to a small portion of Cherry Street. The area qualified as a historic district because of its architecture and because of the place that it had played in local history, both because of the importance of its early residents and because of the significant role of its institutional buildings. Within its 64 acre of land can be found 164 buildings, almost none of which are new or significantly altered; 158 of them qualified as contributing properties when the district was declared. It is one of four National Register-listed locations in Kenton, along with the Kenton Courthouse Square Historic District downtown, the courthouse itself, and the former Carnegie library on Detroit Street.</p><br>
<p>The Dawson Brothers Plant is a historic factory building located at 517-519 N. Halsted Street in the West Town community area of Chicago, Illinois. The factory was built in 1888 and designed by Julius Zittel; the five-story brick building has a cast iron front on its first floor and lacks ornamentation. The Dawson Brothers used the factory to produce fireplace mantels and grates; the building also served as the company&#39;s showroom and offices. A six-story addition was added to the building in 1901; this addition mainly served as a storage and shipping area. The Dawson Brothers conducted business at the factory until the 1920s. The building was added to the National Register of Historic Places on February 14, 1985.</p><br>
<p>The Pontiac Building is a historic high-rise building located at 542 S. Dearborn St. in the Printer&#39;s Row neighborhood of Chicago, Illinois.</p><br>
<h2>History</h2><br>
<p>Built in 1891, the building is the oldest surviving work in downtown Chicago designed by the architecture firm Holabird & Roche. The fourteen-story building represents the Chicago school of architecture and is designed as a steel frame covered in brick. The buildings Dearborn Street facade features three tiers of bay windows, while the facade on Federal Street features one tier of bay windows flanked by two tiers of flat windows; while the outer two tiers on both facades each span two bays, the middle tier spans only one. The bottoms of these tiers of windows, located at the second floor of the building, feature terra cotta soffits; the buildings cornice is also terra cotta. The first two floors of the building feature limestone piers with decorative capitals. Due to the building&#39;s architectural significance, it was added to the National Register of Historic Places on March 16, 1976.</p><br>
<p>The Wentworth–Grinnan House  is listed on the National Register of Historic Places and located on the river side of South Church Street within the Smithfield Historic District in Smithfield, Virginia. Smithfield is a colonial seaport town on the Pagan River in Isle of Wight County with colonial trading ties to Bermuda and the West Indies.</p><br>
<h2>History</h2><br>
<p>The Wentworth–Grinnan House was built as a -story house before 1760 and was expanded with addition of a larger wing, two-and-a-half stories tall, between 1820 and 1822. The original section "has a gabled roof with dormers, clapboarding, and a brick end wall with a brick chimney stack&quot the addition has "clapboarding, and a brick chimney, six-over-six sash windows, and a first-floor porch across the facade."</p><br>
<p>The property was first sold in 1752 to Captain Samuel Browne for four pounds, six shillings. Browne was one of Smithfield&#39;s earliest settlers and was a sea-going man in the shipping and trading business. When he died in 1760, he was half-owner of the sloop London and his other property contained in his warehouse (located in the old dormer end of the property) included 10 barrels of coffee, 6 hogsheads and one tierce of molasses (700 gallons), 2 hogsheads of sugar, 2 1/2 tierces of rum (150 gallons), 300 bushels of salt, 50 bushels of wheat, 50 hams and bacon, and 18 pounds of allspice.</p><br>
<p>Upon Browne&#39;s death the property passed to Captain Samuel Wentworth who lived on the adjacent lot and was subsequently owned by Wentworth descendants until 1809. The property later passed to a series of prominent Smithfield families and was home to the Grinnan family for 72 years.</p><br>
<p>It was listed on the National Register as a contributing building in the Smithfield Historic District in 1973.</p><br>
<p>The East High Street Historic District is a cluster of mansions on the eastern side of Springfield, Ohio, United States. Located along one of Springfield&#39;s most important thoroughfares and once home to some of its most prominent residents, the cluster was named a historic district in 1974.</p><br>
<h2>History</h2><br>
<p>Springfield was founded in 1800, but for its first half-century of existence, the land now included within the district was used for agricultural purposes.</p><br>
<h2>Residents</h2><br>
<p>Among the districts prominent residents have been the Buchwalter, Bauer, and Bushnell families of 805, 825, and 838 High respectively. Edward Lyon Buchwalter and his first wife Clementine Buchwalter were an industrialist and womens club leader, this house was his residence while he served as Governor of Ohio in the 1890s. A heavily Richardsonian Romanesque structure, it includes exterior elements such as a stone facade, windows placed in clusters, and large archways, while the interior includes numerous fireplaces, elaborate woodworking, and multiple chandeliers. After passing into the ownership of a family named Proust in the 1920s, the house was bought by funeral home operator Austin Richards in 1939, whose company has used the property for over sixty years; it remains in operation as Richards, Raff, and Dunbar Memorial Home.</p><br>
<h2>Preservation</h2><br>
<p>Still extant along portions of East High are examples of prominent late-19th-century architectural styles, including the Richardsonian Romanesque, the Renaissance Revival, and the Italianate styles. While other neighborhoods once possessed similar collections of styles in close proximity to each other, East High is distinguished because its mix of styles has survived to the present day, unlike that of many other neighborhoods. In recognition of its architectural significance, a small portion of East High was designated the East High Street Historic District and listed on the National Register of Historic Places in 1974. It is composed of five contributing properties, located at 805, 810, 815, 825, and 838 East High.</p><br>
<p>Murchison School is a historic 1902 school building in Bennettsville, South Carolina. It was designed by Denver architect John J. Huddart and named for a merchant who was also the towns first mayor, John D. Murchison . The school was given to the city in Murchisons memory by his widow, former teacher Harriet Murchison Beckwith .</p><br>
<p>The building&#39;s style is Italianate and includes a central bell tower with a terra cotta tablet over an ornate arched entrance. A marker was added to the building in 2008 by the Marlborough Historical Society (Marker Number 35-35). The school building is one of several historic structures in the area with Shiness (just steps away); the J.F. Kinney House / P.M. Kinney House; Bennettsville Presbyterian Church and Old Female Academy all within several hundred feet. The building is also a contributing property to the Bennettsville Historic District.</p><br>
<p>The building served as an elementary school from 1902 until 1989 (when it closed). In 1918 Bennettsville High School was built next to it. The auditorium has been used for civic events, club meetings, and theater productions. During World War II the auditorium&#39;s balcony was renovated to house a dual library for this school and Bennettsville High, after the high school burned. It was later restored to its original appearance.</p><br>
<p>Poynor School is a historic school building constructed from 1906 to 1908 in Florence, South Carolina. It was designed by local architect William J. Wilkins and was the contractor&#39;s first commission as an architect. Now known as Poynor Junior High School, it is located at 301 South Dargan Street and is listed on the National Register of Historic Places .</p><br>
<p>The three-story brick building is in a Neoclassical Georgian Revival style. Construction was carried out by J.F. Ong of Columbia, South Carolina according to plans by W.J. Wilkins who revised the original plans by Charles Coker Wilson. The building includes features a central tetrastyle colossal Ionic portico with six bays on either side of the portico and four-bay pavilions at each end of the main block. A banquet for President William Howard Taft was held at the school in 1910. The building and grounds have also been used for recitals, concerts, meetings, lectures, tournaments, fundraisers, and extracurricular classes.</p><br>
<p>Jackson City Hall, located in Jackson, Mississippi, is the seat of municipal government.</p><br>
<h2>History</h2><br>
<p>Originally constructed in 1846–47 at a cost of $8,000, the building was either enlarged or rebuilt in 1853-54 because of structural problems.</p><br>
<p>During the American Civil War, the building was used as a hospital and was left standing by Federal troops despite heavy damage inflicted on other buildings throughout Jackson. Speculation was that General Sherman, a Freemason, spared the building because it housed a Masonic Lodge, though a more likely reason is that it housed an army hospital.</p><br>
<p>The building underwent extensive renovation in 1963–64, which was undertaken by architect Frank P. Gates.</p><br>
<p>In 1968, a statue of Andrew Jackson, made by Katherine Speed Ettl, wife of former Jackson mayor Leland Speed, was installed in front of the building. As of July 2020, the statue is slated for removal.</p><br>
<p>The Church of St. Joseph is a historic Roman Catholic church building in St. Joseph, Minnesota, United States. It is part of the Roman Catholic Diocese of Saint Cloud. It was constructed in a German immigrant community in 1869, though the tower wasn&#39;t completed until 1884. A rectory stands east of the church. Both buildings were listed on the National Register of Historic Places in 1982 for their state-level significance in the themes of architecture, exploration/settlement, and religion. The property was nominated for reflecting the settlement of rural Stearns County by Catholic immigrant groups clustered in small, ethnic hamlets dominated by a central church.</p><br>
<h2>History</h2><br>
<p>The first Mass in the community was celebrated by Francis Xavier Pierz on October 22, 1854, when the town was still named Clinton. The first church building was completed a year later, and a small log school building was attached in 1860. The parish decided to build a more spacious building, measuring 66 by, with the lower half consisting of native fieldstones and the upper half of granite brick from a nearby quarry. Construction began in 1869, and on June 29, 1871, Bishop Thomas Grace consecrated the building. This was the first consecrated church in Minnesota made of permanent materials. The rectory was built in 1874 using similar fieldstone construction. Ten years later the church tower was completed. Four years after that, in 1888, the church and rectory were connected by a stylistically consistent passageway.</p><br>
<p>St. Mary Help of Christians Church is a historic Roman Catholic church building in St. Augusta, Minnesota, United States. It is part of the Roman Catholic Diocese of Saint Cloud. The church was constructed in 1873 in a rural community settled by German immigrants. An 1890 rectory stands southeast of the church. Both buildings were listed on the National Register of Historic Places in 1982 for their state-level significance in the themes of architecture, exploration/settlement, and religion. The property was nominated for reflecting the settlement of rural Stearns County by Catholic immigrant groups clustered in small, ethnic hamlets dominated by a central church.</p><br>
<p>The Church of St. Stephen is a historic Roman Catholic church building in St. Stephen, Minnesota, United States. It is part of the Roman Catholic Diocese of Saint Cloud. The church was constructed in 1903 in a rural community settled by Slovene immigrants. An 1890 rectory stands behind the church. Both buildings were listed on the National Register of Historic Places in 1982 for their state-level significance in the themes of architecture, exploration/settlement, and religion. The property was nominated for reflecting the settlement of rural Stearns County by Catholic immigrant groups clustered in small, ethnic hamlets dominated by a central church.</p><br>
<p>The Church of the Immaculate Conception is a historic Roman Catholic church building in the unincorporated community of St. Anna, Minnesota, United States. It is part of the Roman Catholic Diocese of Saint Cloud. The church was constructed in 1902 in a rural community settled by Polish immigrants. It was listed on the National Register of Historic Places in 1982 for its state-level significance in the themes of architecture, exploration/settlement, and religion. It was nominated for reflecting the settlement of rural Stearns County by Catholic immigrant groups clustered in small, ethnic hamlets dominated by a central church.</p><br>
<h2>History</h2><br>
<p>St. Anna was established on the shore of Pelican Lake by Catholic immigrants from Poland. Their first church, a small wood-frame building, was built in 1887. It was completely destroyed by fire in June 1902. A new building, of yellow brick, was constructed in the winter of 1902 and dedicated in October 1903.</p><br>
<p>Immaculate Conception is part of a cluster of three parishes known as the Two Rivers Catholic Community. The other parishes are St. Stanislaus Kostka in Bowlus and All Saints in Holdingford.</p><br>
<p>The Church of St. Bridget is a Roman Catholic church in De Graff, Minnesota, United States. The parish, founded in 1876, was the first established in a major drive by Archbishop John Ireland to settle western Minnesota with Catholics. Its current building was constructed in 1901 and was listed on the National Register of Historic Places in 1985 for having local significance in the themes of architecture, community planning and development, exploration/settlement, and religion. It was nominated for its association with the beginning of Archbishop Irelands colonization effort, the influence of the Catholic church on De Graffs development and population, and for being a rare outstate church building designed by Saint Paul architect Edward J. Donahue.</p><br>
<h2>Description</h2><br>
<p>The Church of St. Bridget measures 115 ft long and 50 ft wide, with a -story bell tower. The foundation is made of granite from St. Cloud and the walls are red brick trimmed with Kasota limestone. The interior has exposed wooden beams, an ornate oak Gothic Revival altar, and large murals illustrating the Stations of the Cross.</p><br>
<h2>History</h2><br>
<p>In the late 19th century, Archbishop John Ireland was organizing an effort to populate areas of western Minnesota, including Swift County and nearby counties, with Irish Catholics. De Graff was one of the settlements that he sponsored, along with Graceville, Clontarf, Currie, Minneota, Ghent, Iona, Avoca, and Fulda. The current Church of St. Bridget was designed in 1901 by Edward J. Donohue of Saint Paul, who designed other Catholic churches. The building was constructed by E.C. Richmond of Melrose.</p><br>
<p>The Church of St. Francis Xavier  is a Roman Catholic church in Benson, Minnesota, United States. The parish was founded in 1881 and its current building was designed by architect Emmanuel Louis Masqueray and constructed in 1917. St. Franciss building was listed on the National Register of Historic Places in 1985 for having local significance in the themes of architecture and European ethnic heritage. It was nominated for being one of west-central Minnesotas most architecturally sophisticated churches, for its Renaissance Revival design by Masqueray, and for its association with a parish of Swift County&#39;s late-19th-century Catholic settlers.</p><br>
<p>The parish is now part of St. Isidore the Farmer Area Faith Community, which also includes St. John in Appleton, St. Malachy in Clontarf, St. Bridget in De Graff, Sacred Heart in Murdock, and Visitation Oratory in Danvers.</p><br>
<p>The Grace Memorial Episcopal Church is a historic church in Wabasha, Minnesota, United States, built in 1900. The building was listed on the National Register of Historic Places in 1982 for having local significance in the themes of architecture and religion. It was nominated for being "the most distinguished ecclesiastical structure" in Wabasha and "the work of prominent Minnesota architect Cass Gilbert".</p><br>
<h2>Description</h2><br>
<p>Grace Memorial Episcopal Church is a one-story building on a modified cruciform plan. It was designed in the style of English Gothic architecture, with walls of random coursed stone. The main gable ends have stone coping topped by Celtic crosses at the peaks. The roof is of slate.</p><br>
<p>There are two projecting gables on the main façade that contain doors. The gable at the main entrance has a decorated bargeboard, a Gothic arch, and a belfry. The gable over the secondary entrance has half-timbering over cobblestone infill.</p><br>
<p>The building is characterized by several stained glass windows in Gothic framing, flanked by stone buttresses. The largest such window is on the northwest wall, but the chancel window at the southeast, entitled "Three Marys at the Tomb", was designed by Tiffany Studios.</p><br>
<h2>History</h2><br>
<p>This building was commissioned by Saint Paul-based lumberman Thomas Irvine to replace an existing church in Wabasha while serving as a memorial to his wife Emily Hills Irvine and her parents. Her father Horace Hills had been the reverend of the original Grace Episcopal Church from 1872 to 1877.</p><br>
<p>The Swedish Evangelical Lutheran Church is a historic church building in Millville, Minnesota, United States. It was built in 1874 and used successively by Swedish, Norwegian, and German immigrant congregations. The church and its adjacent cemetery were listed on the National Register of Historic Places in 1989 for having local significance in the theme of European ethnic heritage. It was nominated for being the only intact surviving ethnic church from the peak of European immigration to Wabasha County.</p><br>
<h2>History</h2><br>
<p>The congregation was organized in 1869 by Swedish immigrant settlers in the area, but the community could not afford to build a church until 1874. When they had the money, they acquired the minimal materials, such as lumber and stone. They quarried buff-colored Oneota limestone from the land of one of the members. Interior furnishings such as the pews and pulpit were handmade. The total cost of materials was $802.60. After the church was built it continued to have a difficult history, as many of its families moved to the west. Many of the Swedish immigrants were replaced by Norwegian-American families, who used the church until 1914. In 1905 Grace German Evangelical Church began holding services there. It was used by other groups until 1967, and then it was abandoned until the Millville Historical Association purchased the building in the late 1970s.</p><br>
<p>Vista Lutheran Church is a historic church in Otisco Township, Minnesota, United States, built in 1908. The Gothic Revival building was listed on the National Register of Historic Places in 1982 for having local significance in the themes of religion and European heritage. It was nominated for being the best preserved structure symbolizing Waseca County&#39;s principal Swedish American settlement.</p><br>
<h2>History</h2><br>
<p>Otisco and New Richland townships were settled by Scandinavian pioneers in 1856 and 1857. A wood-frame church was built on this site in 1868, and replaced in 1908 with this more permanent structure. The church was named for Vista Hundred, a geographical division of Sweden from which many of the settlers had come.</p><br>
<h2>Description</h2><br>
<p>The interior has stenciling on the walls and the ceiling, and the carved pulpit sits high above the congregation. The exterior uses red brick and stone.</p><br>
<p>The Church of St. Michael is a historic Roman Catholic church building in St. Michael, Minnesota, United States, constructed in 1890. It was listed on the National Register of Historic Places in 1979 for having local significance in the themes of architecture, exploration/settlement, and religion. It was nominated for its status as the dominant architectural feature and the religious and social center of a German Catholic community.</p><br>
<h2>History</h2><br>
<p>The community was established in 1856 and originally started worship in a small log church along the Crow River. The early ministers of the church came from Saint John&#39;s Abbey in Collegeville. In 1866 a new church was built in the center of the town and served for about 25 years. In 1890 the parish built a Gothic Revival building, which was the largest church in Wright County at the time. The building features ornate statues and German woodcarvings.</p><br>
<p>Although the parish had a mostly German ethnicity for many years, since 1985 the number of families in the parish doubled, and it no longer appears to be an ethnic parish. In 2004 the parish constructed a new building.</p><br>
<p>The First Congregational Church of Clearwater  is a historic church building in Clearwater, Minnesota, United States, built in 1861. It was listed on the National Register in 1979 for having local significance in the themes of architecture and exploration/settlement. It was nominated for its Greek Revival architecture, association with the areas New England settlers, and connection to the "Indian Scares" of 1862 and 1863. After the Dakota War of 1862 and the murder of a Wright County family a year later, area settlers feared further Native American attacks, prompting a third of the Euro-American population to move away permanently. In Clearwater the remaining residents selected their largest and most defensibly sited building—the church—as a potential refuge. It was outfitted with a stockade and a cache of provisions until the passage of several months proved the settlers fears unwarranted.</p><br>
<p>Marysville Swedesburg Lutheran Church is a historic church in Marysville Township, Minnesota, United States, built in 1891. It was listed on the National Register of Historic Places in 1979 for having local significance in the themes of architecture, exploration/settlement, and religion. It was nominated as one of Wright Countys finest examples of a brick Gothic Revival parish church and for its association with the areas Swedish immigrants.</p><br>
<p>The community got its start with the arrival of Swedish settlers in 1869.</p><br>
<p>First Baptist Church  is a historic church at 408 State Avenue in Alamosa, Colorado. It was built in 1907 and was added to the National Register of Historic Places in 2005.</p><br>
<p>Its exterior is concrete blocks, painted. The blocks are approximately 18x8 in and are laid in running bond. The church has a complex roofline, although the basic form of the church is rectangular.</p><br>
<p>The building is now the home to the "Pentecostal Church of God International Movement of the Rocky Mountains".</p><br>
<p>Sacred Heart Catholic Church is a historic church at 727 4th Street in Alamosa, Colorado. It was built in 1922 in a Mission Revival/Spanish Revival style and was added to the National Register in 1998.</p><br>
<p>Its construction began in 1922. It is 78x138 ft in plan.</p><br>
<p>It was planned for its two towers to rise to four-stories tall, but these were never finished.</p><br>
<p>The listing included two contributing buildings and a contributing structure: besides the church, an arcade and a rectory were built.</p><br>
<p>The St. Thomas Episcopal Church in Alamosa, Colorado is a historic Mission Revival-style church at 607 Fourth Street. It was built in 1926 and was added to the National Register of Historic Places in 2003.</p><br>
<p>A church was built on the site in 1882, but was demolished in 1930 when a sanctuary addition was created. The church&#39;s parish hall was built in 1926, designed by Denver architects William Ellsworth Fisher and Arthur Addison Fisher.</p><br>
<p>The McClurg Building is a historic building located at 245 Main St. in Racine, Wisconsin. The building was built in 1858 and designed by Alexander McClurg in the Renaissance architecture and Italianate architecture styles.</p><br>
<p>The building originally held offices for the Racine and Mississippi Railroad and has served a variety of other uses since its construction. Many of the businesses and institutions which occupied the building were the first of their kind in Racine, including the citys first public library, municipal court, vaudeville theater, movie theater, and Victorian Turkish baths, as well as the United States first vocational school. The building was added to the National Register of Historic Places on July 13, 1977.</p><br>
<p>The McClurg Building is a historic skyscraper in the Loop community area of Chicago, Illinois. The building was built in 1899 and designed by Chicago school architects Holabird & Roche. At nine stories tall and 80 ft by 150 ft at its base, the building is one of the smallest skyscrapers in Chicago. The buildings Wabash Street facade has 9,000 ft2 of windows bordered by terra cotta piers and spandrels; the amount of window space was necessitated by the absence of windows on the sides of the building. The A.C. McClurg publishing company was the buildings main occupant and gave the building its name.</p><br>
<p>The McClurg Building was added to the National Register of Historic Places on August 17, 1970.</p><br>
<h2>Tenants</h2><br>
<p>Exchequer Restaurant and Pub occupies a portion of the first floor, though its street address is 226 South Wabash, the neighboring building.</p><br>
<p>Roosevelt University&#39;s Dance Studios are located on the third floor.</p><br>
<p>Chicago Youth Centers, a non-profit focusing on urban youth, is headquartered on the sixth floor.</p><br>
<p>UNITE HEREs Local 1 and national health benefits offices are on the buildings seventh and eighth floors, respectively.</p><br>
<p>IA Collaborative, a design and innovation consulting firm, occupies the ninth floor and tenth floor penthouse.</p><br>
<p>The Hallowell Historic District encompasses the historic 18th and 19th-century heart of Hallowell, Maine. The city developed as a major port on the Kennebec River, during which time its downtown and adjacent residential area were built up. Fully half of the area&#39;s more than 400 buildings were built before 1865. The district was listed on the National Register of Historic Places in 1970.</p><br>
<h2>Description and history</h2><br>
<p>The city of Hallowell was settled in the 1760s, and its early center layout was made in 1771. The principal artery, Water Street (United States Route 201), following the west bank of the river, was originally a Native American trail, and two of its westerly leading cross streets, Winthrop and Center Streets, were also laid out early. At first an agricultural community, Hallowell developed as a regional center of the printing industry in the early 19th century, and as a granite processing center in the late 19th century. It was eventually eclipsed in importance by Augusta, just to the north, which became the state capital.</p><br>
<p>The bounds of district are a rectangle, whose southern boundary is at Litchfield Road, and whose northern boundary is roughly at Page Street. The eastern boundary is the river, and the western boundary roughly follows Middle, Warren, and Pleasant Streets. The district includes about 450 buildings, most of which were built before 1900, with fully half standing before 1865. It includes residential properties, including the home of Maine Governor Joseph R. Bodwell (1875), and a significant number of wood-frame and masonry commercial buildings. One of these, built in 1813, originally housed the first bookstore located east of Portland.</p><br>
<h2>Partial listing of properties</h2><br>
<p>Artemus Leonard House (c. 1811).</p><br>
<p>Ezekiel Goodale House (1815).</p><br>
<p>Capt. Samuel Watts House (1820).</p><br>
<p>Old Fire Station (c. 1830).</p><br>
<p>Hallowell Cotton Mill (1844).</p><br>
<p>Gage Row House (1846), housing for textile workers.</p><br>
<p>Capt. Henry Cooper House (1850).</p><br>
<p>St. Matthew&#39;s Episcopal Church (1860), Richard Upjohn, architect.</p><br>
<p>Hallowell Granite Company Headquarters (c. 1870).</p><br>
<p>Gov. Joseph R. Bodwell House (1875).</p><br>
<p>Hubbard Free Library (1879–80), Alexander C. Currier, architect.</p><br>
<p>Old South Congregational Church (1885).</p><br>
<p>Hallowell City Hall (1898).</p><br>
<p>Johnson House (1899), John Calvin Stevens, architect.</p><br>
<p>Th Methodist Episcopal Church in Idaho Springs, Colorado, also known as the Idaho Methodist Episcopal Church, or the First United Methodist Church, or the Methodist Church of Idaho, is a historic Methodist Episcopal church building at 1414 Colorado Boulevard. It was built in 1880 and expanded in 1905. It was added to the National Register in 1998.</p><br>
<p>The church&#39;s design includes elements of Gothic Revival style.</p><br>
<p>The church&#39;s former parsonage, located to the north, has been modified and is not included in the listing.</p><br>
<p>Eckert Presbyterian Church previously known as First Presbyterian Church of Eckert is an historic church in Eckert, Colorado.</p><br>
<h2>History</h2><br>
<p>Residents of the area met at the local high school, February 24, 1913, and voted to establish the First Presbyterian Church of Eckert. After fundraising and the donation of plot of land, the congregation engaged architect Lawrence B. Valk of Los Angeles and construction began in 1915. Work slowed in 1918 and 1919 due to shortages of labor and supplies caused by World War I and a flu epidemic that gripped the area, but the lower level was completed in June 1919. Construction of the upper level lagged but was complete in June 1921.</p><br>
<p>The first pastor, Rev. James Hunsicker, also served as principal of the area high school. For that reason and the lack of other available spaces, members of the community often utilized the church spaces for school plays, basketball games and other large events. In 1961, the congregation voted to change its name from First Presbyterian Church of Eckert to the current Eckert Presbyterian Church.</p><br>
<p>The building was added to the National Register in 2006.</p><br>
<h2>Architecture</h2><br>
<p>Valk designed the structure in a Bungalow/Craftsman and Rustic style that was popular in the early twentieth century. The structure is 35 x and constructed of local field stone with timber accents. It sits on a sloped site with the sanctuary on the main level above a basement. A gabled vestibule dominates the center of the south façade and houses the primary entry. The tower rises from the roof of the vestibule and is capped with a stepped parapet. Three large stained glass windows with arched tops dominate the east wall of the sanctuary which features a post and beam ceiling. When constructed, the main level contained a movable partition allowing the space to accommodate worship services and Sunday school.</p><br>
<p>In an effort to conserve scarce funds, the congregation eliminated central heating from the construction plans and intended to heat the entire structure with wood stoves. They installed two on the main level and one in the basement, but this arrangement soon proved impractical and by 1925, they began to raise additional funds for a furnace.</p><br>
<p>In 1946, the congregation decided to construct a manse for the pastor. The manse was situated south of the sanctuary and constructed in a rustic style to blend with the sanctuary. In 1987, the congregation constructed a new facility to house offices, activity space and classrooms. The facility is two-floors and occupies a plot 25 x between the sanctuary and manse forming a courtyard on the east. Because of the slope of the site, the facility appears to be only one story. As part of the addition, the partition was removed from the sanctuary and new pews and carpeting were installed.</p><br>
<p>Greenwold, also known as the Manlove Hayes House, was a historic home formerly located in Dover, Kent County, Delaware. It was built in 1863, and consisted of a -story center hall plan main house with a rear service wing. The main house was a five bay wide, stuccoed structure. It had a cross-gable roof with a bracketed cornice. The house featured a full width verandah. The property retained much of its original landscaping at the time of its addition to the National Register of Historic Places.</p><br>
<p>The house was built in 1863 by Manlove Hayes, a civil engineer, businessman, and local politician. The house remained in his family until 1946, when it was bought by Carl and Sarah Scull. Carl was the chief of staff at Kent General Hospital, now Bayhealth Medical Center. He died in 1950. Sarah continued to live in the house, and submitted a successful application to have it added to the National Register of Historic Places in 1973.</p><br>
<p>She sold the home to Bayhealth in 1982, and it was used by the health system for office until about 2011, when heating and cooling costs became prohibitive. In 2020, Bayhealth proposed the demolition of Greenwold and neighboring properties for the construction of a staff parking lot. This activity commenced in August 2023.</p><br>
<p>Central Presbyterian Church is a historic church located in downtown Denver, Colorado. Its building was built in 1891–92 and designed by Frank E. Edbrooke in the Richardsonian Romanesque style. It was added to the National Register of Historic Places in 1974.</p><br>
<p>The church was an offshoot of the First Presbyterian Church of Denver, which was organized in 1860 when the Reverend A.T. Rankin moved to Denver and placed an ad in the Rocky Mountain News announcing religious services for Presbyterians on the banks of Cherry Creek. The Central Presbyterian Church congregation received its name in 1874.</p><br>
<p>Its building was documented by the Historic American Buildings Survey in 1969.</p><br>
<p>The building has been considered one of the three best buildings designed by Edbrooke, and was designed late in his career.</p><br>
<p>It is described: "The church is enormous, it is a nearly perfect square and is basically a four-tower type with crossing gables of equal height and length. The feeling of massiveness is derived from its great size and large windows and from the use of Colorado sandstone laid in horizontal bands like Richardsons later work. In the words of art historian Richard Brettell, the church is spare, simple and coloristically unified. The walls are sheer and relatively unadorned, rising with a thin and expansive grace. The thin stretched quality is almost exaggerated in the tower where there are long, thin lantern openings topped by ogee arches."</p><br>
<p>The Christ Methodist Episcopal Church in Denver, Colorado, also known as Scott Methodist Episcopal Church is a historic church at 2201 Ogden Street. It was built in 1889 and was added to the National Register in 1976.</p><br>
<p>It is a two-story 74x90 ft plan building.</p><br>
<p>It was purchased by an African American congregation in 1927 and renamed for a pioneer black Methodist bishop. After this congregation moved to a different location, the church was rehabilitated as Sanctuary Lofts in 1995.</p><br>
